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Showing posts with label education. Show all posts
Showing posts with label education. Show all posts

Friday, September 14, 2018

10 Lessons I’ve Learned While Working on my PhD

An excellent post by Kevin DeYoung for those seeking more education.  I am working on a Doctor of Ministry and it is not nearly as strenuous as a Ph.D., it is a lot of work.  I can identify with many of the points he makes.  A couple are: serious scholarship takes serious time, there are perfect dissertations and there are finished ones, some people have forgotten more than you will ever know . . . 
After nine weeks out of the pulpit this summer and after almost five years enrolled as a part-time PhD student, I’m a few weeks away (Lord willing) from submitting my thesis.
All the heavy lifting is done. All that’s left (I hope) is proofreading, cleaning up the bibliography, and fixing any formatting issues. Once I submit, I still need to travel to the UK to defend my thesis, so I’m not spiking the football just yet. But as I wrap up my study leave and head back to the church, I thought it would be worthwhile to reflect briefly on what I’ve learned over the past years—not what I’ve learned about John Witherspoon (I can write more about that later), but what I’ve learned about, well, learning. While gaining mastery in a subject area is important, a good doctoral program should do more than grant an academic degree; it should help you become a better thinker, a better student, and maybe even a better person.
With that in mind, here are ten lessons I’ve learned along the way.
1. Serious scholarship takes serious time. I’ve written a number of books, but there is a big difference between popular-level writing and academic writing. I knew that in my head, but the last several years reinforced that conviction. A good popular-level writer might be able to crank out a chapter in a day. A good scholar might spend all day tracking down a single footnote. That’s why real scholarship is all about momentum. You can’t write a dissertation or a journal article or a serious monograph by grabbing 15 minutes here or there. Reading can be done in the cracks of life, but not the writing.
2. Don’t settle for abstractions. Early in my program I had to meet with a professor at the university to talk about my studies. It was one of those stressful meetings where you try to pretend that you know a lot about something you started reading about. The professor, whom I had never met before, sat in his dimly lit study with mounds of books and asked me in a serious British tone: “When did the Scottish Enlightenment begin?” I fumbled for an answer, saying something about the 18th century and David Hume or Thomas Reid or Francis Hutcheson. He cut me off. “The Scottish Enlightenment did not exist until 1900 when the term was first used by William Robert Scott.” The point: look at history on its own terms, not first of all by the big terms we’ve assigned to it.
3. Read the original text. The same professor gave me the sage advice to always read the original texts, and try to read them first. Secondary sources are invaluable, but my professor was right: often they are harder to understand that reading what the person in question actually wrote. I found this to be true. I’d read chapters of commentary on Frances Hutcheson and still be unclear of what he thought. Once I read him for myself, the clouds started to part. Read texts. Read texts. Read texts.
4. You know less than you think you know. Academic work can certainly puff up. We’ve all seen (and hopefully don’t resemble!) haughty doctoral students, or recent graduates, who are at great pains to let everyone know all that they know. But done properly, graduate studies should make you humble. Do I know more than when I started five years ago? For sure. Am I more aware of all I don’t know? Absolutely. I could tell you things about Benedict Pictet or Lord Shaftesbury or the Enlightenment or the Presbytery of Paisley or the Cambuslang Revival or the formation of the Presbyterian Church in America or a dozen other things you don’t know much about. But it wouldn’t take long to get to the end of my expertise on these subjects. Once you see top-notch scholarship, you realize you aren’t doing much of it! You do what you can in your specific (micro)field and stay humble about 10 million others things you don’t know.
5. The best scholars know more than you think they know. Scholarship is like any other area of humanity activity. There’s a bell curve. There are some bad scholars (who should quit their day jobs), a lot of hard-working scholars making a contribution here or there (most dissertations are utterly forgettable), and then there are the few at the top who set the conversation and reshape their field—Richard Muller in post-Reformation theology, Mark Noll in the history of evangelicalism, Richard Sher in 18th-century Scotland. And these are just a few names relative to my studies. It’s true: some people have already forgotten more than you’ll ever know.
6. But everyone makes mistakes, so get the facts for yourself. Having said all that, don’t assume the experts have it all right. And I don’t just mean their interpretations, which are always open to scrutiny. I’m talking about names, dates, and places. I found a number of honest mistakes from even the best scholars in my field (and I’m sure I made some too). Keep digging. Like Reagan said: trust but verify.
7. Good writers rule the world. Yes, a slight exaggeration. But only slight. Most students can’t write well, because most scholars don’t write well, because most people don’t write well, because writing is really hard. It’s one thing to read a lot and have a mastery of your material. It’s another thing to present your material in clear, accessible—let alone arresting—prose. To be sure, there is plenty of writing that gets assigned to us for one reason or another. But I can almost guarantee it: the writers who actually get read, and the writers you actually want to read, are writers who write well. Don’t settle for smart; work hard to communicate what you know in a way people can understand.
8. Perfectionism kills (and so does procrastination). Over the summer as people asked how my doctoral work was coming along, I often repeated the line someone told me early in the process—”There are two kinds of dissertations: perfect ones and finished ones.” That quip often kept me focused when I was tempted to spend half a day down an unnecessary rabbit trail. Of course, procrastination is the other problem that plagues most students, so I worked hard to fill out every form as soon as it was given to me, reply to every email as soon as I could, and to set realistic goals along the way that I wouldn’t let slide.
9. Learn to write with a word limit (and learn to teach with time constraints). Most dissertations have a fixed word/page count. This is, no doubt, to help the examiner who has no time (or interest) in reading 650 pages on the history of serif fonts in Ecuador. But the limits are also to help the student. What sounds like a blessing at the beginning of the process (“Hey, I don’t have to write more than this!”) will be your biggest struggle by the end of the process. Firm limits force you to be selective. You can’t say everything you want to say. You have to keep your argument moving. You have to digest, synthesize, and articulate your views, not simply chronicle what you are reading. Establishing boundaries for yourself (or for others) in writing and in speaking is one of the best ways to really grow as a thinker and teacher.
10. Doing history is about loving your neighbor. There are 10,000 things you can study, as a graduate student or as the proverbial lifelong learner. My doctoral work has been in history, and historians argue not just about history but about how to do history. Christian historians in particular argue about what it means to do “Christian history” or “history as a Christian.” For my part, I think my goal as a Christian historian is to love my neighbor as myself, and that includes my dead neighbors. That means I try to study others as I would want to be studied. If I were someone’s research project, I’d want that student to get to know me, to take me on my own terms before using me as an axe to grind, to talk about me in a way that made sense to me. Of course, others may be able to see things about ourselves that we miss. They may interpret things differently than we would. But still, the golden rule is a good goal. Work hard to understand your subject, just like you would want someone to work hard to understand you.
P. S. I know I haven’t said anything about choosing a program or what advice I would give people considering PhD work. I’ve gotten a lot emails over the past couple of years with questions about doctoral studies. I’ll try to write another post along these lines in the next few weeks.

Friday, November 4, 2016

The TEDucation of the American Mind

Thoughtful critique on the infamously popular TED talks talks by James Emory White. . . 
I like TED talks. A lot. 
If you are unfamiliar with them, they are designed to be 18-minute presentations on topics related to technology, education and design (hence the name “TED”). 
The goal of these talks is to share “ideas worth spreading.”
They are a huge step beyond the usual internet fare which, as many have noted, traffics more in information than wisdom. But they are not, in and of themselves, an education. And far less an ultimate statement on an issue.
Helpful? 
Yes.
Engaging?
The best most certainly are.
Thought-provoking?
This is what they are best at.
But no TED talk is the final word.
Yet in our internet world, TED talks have become the longest, most sustained educational lesson most will ever choose to engage. It is the only course, if not collective degree, that most will ever receive.
I used to think that this truncated, attention-span sensitive, entertainment-oriented approach to learning was better than nothing. 
I don’t any more.
By itself, A TED talk undermines the exercise of real thinking.
Here are three reasons why:
1.   The length, by design, diminishes any sense of real context to the larger discussion at hand. Every TED talk has a point - an agenda - that is being put forward without respect to alternate views or wider discourse. There is a body of knowledge, a “great discussion,” that has been going on about the big ideas for centuries. TED talks seldom pay homage to that stream.
2.   It is personality-driven instead of truth-driven. What matters most with TED talks is style, not substance. If you have any doubt, read the book on how to deliver a good TED talk by the founder of the entire enterprise, Chris Anderson, titled TED Talks: The Official TED Guide to Public Speaking. To be sure, the best offer both style and substance, but style is what always wins points. And style can put forward any number of half-truths, if not outright falsehoods, in a manner few will question.
3.   Most TED talks are culturally trendy instead of culturally trenchant, and even less culturally critical. Trendy is what’s happening “now” – a topic or trend that rests on the surface of modern thought. Such topics tend to be, by nature, fleeting at best or superficial at worst. To be trenchant means to be cutting, sharp, keen, penetrating, incisive and distinct. In other words, to be trenchant is akin to what C.S. Lewis once said about the “old books” – the ones that have most shaped history and culture, civilization and science, politics and economics. They prompt us to think about the great issues of life.
Do I sound curmudgeonly in all of this?
I do not mean to.
But perhaps a bit of that spirit may be needed to remind ourselves how to actually go about being a learner, thinking deeply, developing a mind for God…
… and moving beyond TEDucation.
James Emery White

Sources
The Church & Culture team heartily recommends A Mind for God (IVP) by Dr. White on this subject. 

About the Author

James Emery White is the founding and senior pastor of Mecklenburg Community Church in Charlotte, NC, and the ranked adjunctive professor of theology and culture at Gordon-Conwell Theological Seminary, where he also served as their fourth president. His latest book, The Rise of the Nones: Understanding and Reaching the Religiously Unaffiliated, is available on Amazon. To enjoy a free subscription to the Church and Culture blog, visit ChurchAndCulture.org, where you can view past blogs in our archive and read the latest church and culture news from around the world. Follow Dr. White on twitter @JamesEmeryWhite.