Why Playing it Safe as a Pastor Is the Riskiest Move You’ll Make

Great article by Eric Kiddie.

The call to ministry is a call to confrontation and controversy. It’s impossible to read the Bible and come to another conclusion. Moses, Jeremiah, Jesus, Peter, Paul, and John each faced their share of conflict from within the community of God’s people, and from without. From above, they cheer us on in our own races, and we must press on for the joy of whatever cross we have been called to carry, following in our Savior’s track.
With all the opposition we face in ministry, it’s tempting to play it safe. Evasive maneuvers often seem like the best course of action. Mitigate the risk, and live to minister another day.
The irony is that while avoiding church conflict buys you time now, long-term—as I hope to show you—it guarantees failure. And anything that guarantees failure is the opposite of safe. It’s the ultimate risk, because you’re betting you will be the one-in-a-million pastor whose church problems go away all by themselves.
If playing it safe isn’t safe in church anymore, then what is? Risk is. In ministry, risky is the new safe.

Theological risk

Has it ever been riskier to hold theologically conservative beliefs? A contingent of your church may be threatening to leave over your position on hell or homosexuality. Your denominational standing might hang in the balance over insisting that Jesus really is the only way to the Father. In the here and now, adopting a moderate view—or letting your church adopt such a view, while you personally maintain yours—would make these issues go away.We don’t need to guess whether maintaining a conservative theological position is best long term. Church history has played this saga out for us already, and has proven that the riskiest theological path is the one that veers left. One century later, look at the mainline denominations. One decade later, look at the emerging church. They took the risk that budging on the authority of God’s word would keep them relevant in our culture. They lost.What did Paul tell Timothy? “Pay close attention to your life and your teaching; persevere in these things, for by doing this you will save both yourself and your hearers” (1 Tim. 4:16). In the scope of weeks, decades, and eternity, souls are safest—both yours and those of your church—when you, the pastor, stick to what the Bible clearly teaches.

Church risk

We’ve just seen how pastors need to not change. For other pastors, change is precisely what their church needs. But the church is against it. They haven’t added a new song to their worship service since “I Could Sing of Your Love Forever.” The extent of their social media presence is the marquee on the road. They haven’t met a need in their local community since the church was founded.
But if the pastor tried to change any of these things, the whole church would go bananas. “We like our church the way it is!” Yet the pastor knows that if changes don’t happen, the church will eventually close.
Short term, it seems risky to make changes at a church. Contentious congregational meetings will ensue. Someone will sneak into the room where the letters are and put a mean message about you on the marquee.
But the real risk is not to try for change. Will anyone (whether believer or unbeliever)not be repelled by an inward focused, uncontextualized church? Will young people who don’t want to waste their life stick around, hoping that the church will someday come to its missional senses?
That’s a risky bet. It’s more likely that the visitors will look for other churches and the younger people will switch churches. The people who stay will not change, and the church will die with them.
But the last thing we need is less churches. We can’t afford to let another one die and get turned into a microbrewery or coffee shop.
What is one change you could make that would breathe new life into your church? Despite what opposition you experience now, it’s your best chance of securing your church’s future.

Pulpit risk

Did you know it’s possible to maintain your beliefs in the midst of a rapidly changing culture without offending anyone? All you have to do is veer away from passages that are controversial. You know what you believe about Romans 1, 1 Corinthians 6, and 1 Timothy 1, but your church doesn’t have to. It’s sticking to your convictional guns, but never pulling the trigger.
But steering away from sermons that might get you into trouble poses serious risk for you. Consider what Paul said to the Ephesian church in Acts 20:26-27, “Therefore I testify to you this day that I am innocent of everyone’s blood, for I did not shrink back from declaring to you the whole plan of God.” Paul didn’t avoid anything. He preached the whole enchilada.
It’s not worth it to avoid conflict in the here-and-now if it means you will have blood on your hands later. In the near future, it seems riskier to preach passages that you know will rile people up. They might leave your church. Or stay to stir up division. But in light of the stricter judgment coming to pastors (James 3:1), it’s safer to have all that chaos if it comes with a clean conscience and clean hands.

Risky doesn’t mean stupid

Pastors can’t avoid risk in ministry. It’s simply a matter of whether you are risking something temporal or eternal, and whether you are looking short term or long term.
But the necessity of risk doesn’t give you a green light to be foolish. Stick to your theological convictions, yes, but don’t pick fights and be patient with people who disagree with you. Introduce change at your church, yes, but not all at once. Preach the controversial passages, yes, but hit them as you preach through books expositionally, rather than hitting the hot topics week by week.
And when it seems hard, even impossible, remember there’s a great cloud of pastors in heaven cheering you on.
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5 Types of Sermon Illustrations and How to Use Them

I used to never bother with sermon illustrations because I believed their number one myth. I thought the purpose of illustrations is to help explain the passage you are preaching. I figured if I did a good job teaching the text, I could avoid the work of crafting modern-day connections. The result was sermons heavy on explanation, light on application, and empty of illustrations.

My perspective took a 180-degree turn after listening to Bryan Chapell's lectures on Christ-centered preaching. He argues that illustrations are not for the head so much as the heart. They don't primarily explain, they motivate.

At that point it became abundantly clear that the preacher must connect emotion to cognition in order to get action. There is no motion without emotion. It's as true in the underdog's locker room at halftime as it is in your pews on Sunday.

I no longer had an excuse to neglect the work of applying audible paintbrushes to mental canvases.

Various Illustrations for Various Purposes

One reason I neglected illustrations for so long was that I operated with a narrow definition. As far as I was concerned, illustrations were limited to stories that brought out the point of the sermon. But it wasn't long into my efforts to improve as an illustrator before I realized that illustrations are not "one size fits all."

While a fourth grader can get away with one brush in art class, anyone beginning to take painting seriously knows she needs brushes of various breadths and sizes. It is the same with the preacher beginning to take illustrations seriously. Some sections of the sermon call for thick brushes like stories while others require only thin dab from an analogy.

The question, then, is which illustrations are most effective for which parts of the sermon?

5 Effective Sermon Illustrations

1. The story. This is what most people think of when it comes to sermon illustrations. Examples include personal experiences, accounts from world history, and current events.

One-paragraph stories work well for transitioning from exegesis of the passage to application of it. Anything much longer and your audience might forget the point you were trying to drive home. But longer stories can be effective for conclusions, when you're trying to pull together the points you want your church to take home.

No matter the length, stories work best when the problem or conflict of the story raises the need for a solution the passage provides.

2. The word picture. This illustration elaborates on something figurative or metaphorical in the passage in order to show its significance.

For example, I was recently teaching on Ephesians 5:15 where Paul says, "Look carefully how you walk, not as unwise, but as wise." I went on to tell about my 2-year-old son who, during a game of tag, was running at full speed, looking everywhere in the room except where he was running. That is how many of us go through life, foolishly not paying attention to the way we live.

Next time during your sermon prep, list out the figurative phrases in the passage and consider ways to expand on them by painting a word picture.

3. The analogy. Analogies in general highlight points of comparison, but the best analogies end with unexpected punch lines that draw out a surprising connection. Forrest Gump is famous for this kind of analogy: "Life is like a box of chocolates, you never know what you're gonna get." The surprise punch line sticks with the listener.

Analogies are especially effective for communicating cultural aspects of biblical times that would be lost on readers today. I once heard David Helm say, "When God tells Joshua, 'Take off your sandals,' he's saying, 'Don't track your dirt on my carpet.'" Again, the key is a good punch line.

4. The list of examples. Examples illustrate contexts where your church can apply the sermon. Instead of giving steps for application (they won't remember them anyway), provide a quick list of examples to show how one might apply the message in various contexts. Your church can work out the steps themselves if you show them where the passage can bring change in their lives.

The key with lists is not to be cliché, superficial, or painfully obvious. Don't say, "This applies to lust, finances, and impatience." Those are examples, but they are not illustrative examples. Instead say, "This applies when an attractive coworker walks into the break room, when the calculator won't give you the numbers you need for your budget, and when your kids are setting a world record for the slowest meal ever eaten."

5. The split story. An effective way to bookend your sermon is by telling one half of a story in your sermon's introduction and then the other half in the conclusion. In the introduction, cut off the story before the problem is resolved. Then connect the unresolved conflict to the main spiritual need the passage addresses.

This approach leaves your audience under the assumption that the story doesn't have a happy ending, compelling them to listen in order to avoid a similar fate. Then, in your conclusion—to everyone's surprise—tell the happy ending your church didn't anticipate.

This technique is effective because it gives a satisfying closure to the sermon. We are wired to desire a happy ending to stories. Even better, you give listeners who still think they can't change an example of someone who overcame a seemingly insurmountable problem. Hopefully this illustration will help convince them that—with God's help—they can change, too.

Putting the Tools in Your Belt

Categorizing illustrations is helpful because it gives you certain tools for certain purposes. It would be frustrating to use a hammer on a screw instead of a screwdriver, although if you pound hard enough it could do the job. Similarly, it can be frustrating to write an extended story to illustrate a Bible verse that only needs a word picture or an analogy. When you match the right illustration tool to right job, it gets easier and more enjoyable.

So before you resign yourself to being a preacher who doesn't bother much with illustrations, experiment with the different types. You might find illustrations to be more effective than you think.

Eric McKiddie serves as pastor for gospel community at the Chapel Hill Bible Church in North Carolina. To grow more as a sermon illustrator, download his free ebook Show Then Tell: 52 Illustrations for Believing and Living the Gospel. He blogs at pastoralized.com and you can follow him on Twitter at @ericmckiddie.